Statements of Faith

Many Churches, Seminaries, and Christian Organizations include on their websites a statement of faith where they typically layout the what they consider to be non-negotiable truths that they expect their members, adherents, and associates to abide by. This practice goes back to the Apostles Creed which states:

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of the saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

As time went on, statements of faith began to include other doctrines that were necessary to differentiate one Church from another in terms of the core beliefs of Christianity.

For example, The Roman Catholic Church adopted many erroneous beliefs including infant baptism, justification by works, the creation of a specially empowered clergy, the worship of images and prayers to the dead. Therefore, non-Catholic Churches might affirm believer’s baptism, the authority and inspiration of the Bible, the nature of man, the requirements of salvation, and an affirmation of the second coming of Christ among other things. Deviation from these core doctrines typically would place a person outside of what is regarded as Christian orthodoxy by those adhering to these various statements of faith, some would go so far as calling it heresy to disagree.

Upholding Biblical doctrine is vitally important and statements of faith are a necessary component of upholding Bible truth. Here’s the problem. It is one thing to modify a statement of faith in response to false teaching. For example, theological liberalism has been infecting churches for well over 100 years and in response you see churches affirming things like Biblical inerrancy. However, something like Biblical inerrancy is affirmed by the Apostle Paul when he says, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness;” 2 Tim 3:16. Now we’re seeing affirmations of pretribulationism included in statements of faith. Not simply an affirmation of the Lord’s return or that there will be a rapture/resurrection, but insisting that Christians are exempt from the great tribulation in the absence of any Biblical or historical justification that predates the early 19th century.

This is dangerous for 2 reasons. First, it gives believers a false sense of security that they will never have to face the Antichrist and refuse the mark of the Beast. Some teachers like John MacArthur have gone so far as to say that a person can take the mark of the beast and not receive damnation as a result in direct contradiction to scripture.

Then another angel, a third one, followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand, he also will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger; and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. “And the smoke of their torment goes up forever and ever; they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.” Here is the perseverance of the saints who keep the commandments of God and their faith in Jesus. Rev 14:9-12

The second problem with this is that it causes unnecessary division. There are many believers who based on scriptural and historical precedent do not accept pretribulationism. Yet elevating this fringe albeit popular doctrine only serves to divide the body of Christ by regarding as unorthodox a belief that Christians will have to face the Antichrist at some point. Even though this belief has been demonstrated to have a Biblical and historical foundation to the very earliest Christian writings.

Examples of Pretribulational Statements of Faith

Calvary Chapel Association

CHRIST’S SECOND COMING
We believe in the Second Coming of Jesus Christ, which is His personal, visible return to Earth and the establishment of His millennial kingdom, in the resurrection of the body, the final judgment and eternal blessing of the righteous and endless separation of the wicked (Matthew 16:27; Acts 1:11; Revelation 19:11-16, 20:11-15). We believe in the Pre-Tribulation Rapture of the Church where all believers will meet the Lord in the air and be taken out of this world prior to the Tribulation that will come upon the earth (Isaiah 26:20; Matthew 24:29-31; Luke 21:36; Romans 1:18, 5:9; I Thessalonians 1:10, 4:13-16, 5:9; II Peter 2:7-9; Revelation 3:10, 5:7-10, 7:13-14).

Assemblies of God

the RAPTURE of the CHURCH
A comparison of passages of Scripture relating to the Second Coming shows that some speak of a visible event seen by all mankind and involving the judgment of sinners.Others describe a coming known only to believers and resulting in their deliverance from earth.

The latter is referred to among evangelicals as the Rapture. This word is not in the English Bible, but has been used so widely that one of the definitions of “rapture” in Webster’s Third New International Dictionary Unabridged is: “Christ’s raising up of His true church and its members to a realm above the earth where the whole company will enjoy celestial bliss with its Lord.” The word raptured could well be used to translate the expression “caught up” of 1 Thessalonians 4:17. Jesus said His coming will result in one individual being taken from a location while another is left. This indicates a sudden removal of believers from the earth with unbelievers left to face tribulation (Matthew 24:36-42).

Grace Christian University

The Return of Christ
– The pre-tribulation rapture of the members of the Body of Christ.
(I Corinthians 15:51-53; Philippians 3:20-21; I Thessalonians 4:13-18; Titus 2:13-14)
– After a seven-year tribulation period, the personal, premillennial return of Christ to reign on earth.
(Jeremiah 30:7; Daniel 9:20-27; Zechariah 14:4, 9; Matthew 24:15-41; Revelation 19:11-16; 20:1-4)

Billy Grahm Evangelistic Organization

What is the Rapture?
There are many Christians who believe that the second coming of Jesus Christ will be in two phases. First, He will come for believers, both living and dead, in the “rapture” (read 1 Thessalonians 4:13-17). In this view, the rapture—which is the transformation and catching up of all Christians, dead or alive, to meet Christ in the air—will be secret, for it will be unknown to the world of unbelievers at the time of its happening.

The effect of this removal, in the absence of multitudes of people, will, of course, be evident on earth. Then, second, after a period of seven years of tribulation on earth, Christ will return to the earth with His church, the saints who were raptured (Matthew 24:30, 2 Thessalonians 1:7, 1 Peter 1:13, Revelation 1:7). He will be victorious over His enemies and will reign on the earth for 1,000 years (the millennium) with His saints, the church.

The Master’s Seminary (John MacArthur)

The Rapture of the Church
We teach the personal, bodily return of our Lord Jesus Christ before the seven-year tribulation (1 Thessalonians 4:16; Titus 2:13) to translate His church from this earth (John 14:1-3; 1 Corinthians 15:51-53; 1 Thessalonians 4:15-5:11) and, between this event and His glorious return with His saints, to reward believers according to their works (1 Corinthians 3:11-15; 2 Corinthians 5:10).

Liberty University

We affirm that the return of Christ for all believers is imminent. It will be followed by seven years of great tribulation, and then the coming of Christ to establish His earthly kingdom for a thousand years. The unsaved will then be raised and judged according to their works and separated forever from God in hell. The saved, having been raised, will live forever in heaven in fellowship with God.

Numerous other Baptist and nondenominational churches also include pretribulationism as a core doctrine. This will lead to more error and alienation from those who would otherwise be their ally in the faith.