One of the many arguments I hear in favor the idea of a pre-tribulation rapture is comes from 1Thes 5:9 which reads:

For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ…

This is not an explicit statement that Christians will not be living on the earth during the tribulation, instead it says that God has not appointed or destined Christians to face His wrath. Instead of starting with the assumption of a pre-tribulation rapture and then using this text to affirm it, lets look at what the text says in context and see what other examples of escaping God’s wrath can be found in the Bible and see if they can shed light on this important subject.

In context the passage reads 1Thes 5:1-11

Now as to the times and the epochs, brethren, you have no need of anything to be written to you. For you yourselves know full well that the day of the Lord will come just like a thief in the night. While they are saying, “Peace and safety!” then destruction will come upon them suddenly like labor pains upon a woman with child, and they will not escape. But you, brethren, are not in darkness, that the day would overtake you like a thief; for you are all sons of light and sons of day. We are not of night nor of darkness; so then let us not sleep as others do, but let us be alert and sober. For those who sleep do their sleeping at night, and those who get drunk get drunk at night. But since we are of the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope of salvation. For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we will live together with Him. Therefore encourage one another and build up one another, just as you also are doing.

This is one of few passages in scripture that at first glance seems to support the pre-tribulation position, and pre-tribulationists appeal to it often. However when you read it without a pre-tribulational presupposition the meaning of wrath is fairly clear.

The context of the passage begins by affirming that Christians should understand how Christ will return, and does so by contrasting how the day of the Lord will come to those who believe and those who don’t. The unbeliever does not see it coming because they are in darkness. Christians on the other hand are in the light and should not be taken by surprise at His coming.

Then there is a warning for Christians not to fall asleep and and to become like those in the world. Next is a command to walk soberly, in faith and love, and hope of salvation. It is after mentioning the hope of salvation that Paul says, “For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ,” again salvation is mentioned.

God is my salvation.

The contrast and comparison should be obvious; salvation-wrath-salvation. Salvation is mentioned twice and in both instances are contrasted with wrath. However the salvation mentioned is the salvation of the soul, not salvation from the tribulation. The context definitely bears this out.

So what does wrath mean, is it synonymous with the tribulation? The answer is no for two reasons. The first is simply the context of the passage. The second is that the contrast between the wrath of God and the salvation of Christians is repeated throughout the New Testament. Below are just a few examples:

  •  John 3:35-36
  • Romans 1:16-20
  • Romans 2:1-11
  • Romans 5:8-11
john darby

John Nelson Darby 1800-1882

It is also highly unlikely that that the deliverance from wrath spoken of to the Thessalonian church referred to escaping the great tribulation by way of the rapture. The reason being the day of the Lord did not occur in their lifetimes or in the lifetimes of Christians living for the past 2000 years. To claim otherwise would mean that the true meaning of this text was hidden until the advent of dispensational theology and the pre-trib rapture teaching when it was introduced to the Church in the 1830’s by John Darby. It would be hard for the early Christians to take comfort from a promise that they did not understand.